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Were Irish Catholic Schools Always like the School at Loreto Dalkey?

 

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Loreto Abbey, Dalkey- the original building, now used as a convent

Photo credit: Noel Byrne, via http://www.trekearth.com

Around the world, Ireland has often been seen as being a strongly Catholic country, a country devout to being independent, a country with a strong sense of self. However, it was this direct connection to Catholicism which, more often than not, brought about so many of the struggles with education over the history of the country.

Prior to the introduction of the National School system in 1831, many Irish Catholics had extremely poor experiences of school. The Reformation saw the closing of all monasteries, which were then drained of their riches for King Henry VIII and his Anglican Church. However, due to the fact that monasteries also doubled as schools, this also meant that many Catholics could not access any form of education. As Egan also states in his article, the Penal Laws of 1695-1709 forbid the Catholic Church from having any role in education. These laws eventually led to the appearance of what became known as “Hedge Schools” all around the country, where teachers, priests or monks would teach groups of Catholic children and adolescents illegally, often in abandoned buildings, in fields, or behind hedges, often using the dirt on the ground and a stick as a blackboard, often too poor or afraid to use actual slates or other materials in case they were caught by authorities.

The Catholic *Relief Acts at the end of the eighteenth century allowed the widespread establishment of schools in towns and cities by religious orders such as the *Christian Brothers.

P. Egan, Riversdale Community College

These schools were still in use until the 19th Century, the same century that brought about both the National School system, and the founding of Loreto Abbey. The introduction of the Catholic Relief Acts over the course of the late 18th and early 19th century brought more freedom into the lives of Irish Catholics, re-granting them the right to vote, hold arms, own property, and above all, to be educated. This would be of major importance to Loreto Abbey, which opened its doors in 1843.

On June 27th, 1842 the foundation stone of Loreto Dalkey was laid by Archbishop Murray and the house was finished and opened on August 17th, 1843.  A free school was opened immediately and it soon had 200 pupils…

http://www.loretopsdalkey.ie/index.php/about-us/history

Although the school at Dalkey was initially a non-fee paying school, over the years this changed, along with the size and quality of the building and its surrounding grounds. It became a part of the “Secondary School” system following the 1967 Free Education Scheme, where schools could remove the need for fees due to the State’s increased involvement in education, and emerged as a fee paying, private, all-girls school. These fees have aided the funding of extensions, improved sports’ facilities, new canteens, student activities, and, in more recent years, the newly-built sports’ centre.

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The new sports’ centre at Loreto Abbey

Image courtesy of: http://www.ambient-architecture.ie/loreto-dalkey/

Mary Ward, Foundress

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Mary Ward, 1585-1645.

Image courtesy of  https://en.wikipedia.org/wiki/Sisters_of_Loreto

 

All look upon you as new beginners of a course never thought of before, marvelling at what you intend, and what will be the end of you…

-Mary Ward

The Loreto Order is an order which seeks to improve the lives of others, fill the lives of others with hope and compassion, and above all, bring about equality for women all around the world, demanding equality, education and justice. 

This powerful organisation was founded by a woman named Mary Ward. Born in Yorkshire in 1585, the England into which Ward was born was not as we know it today. England, which had been subject to Henry VIII’s Reformation, was completely split in terms of religion- although it remained a Christian nation, some of the population still wanted to remain loyal to the Pope and the Catholic Church, unlike the new Protestants, who remained in favour of honouring the Monarch as the head of the new Church of England.

...a priest caught saying Mass could be hung, drawn and quartered.

-www.marywarddocumentary.com

When she was 14, Mary went to live with relatives, where she learned Latin, French, Italian and German (Rohleder). It was here where, in 1605, Edmund Neville expressed his desire to marry Mary.However, according to Rohleder, “She refused him… and declared her desire to be a religious.”

It was this decision that would change the lives of thousands of women around the world. Mary spent the next year of her life with the Poor Clares, but having realised that her vocation did not lie with these women, she began working with incarcerated Catholics and Catholics in hiding on how to keep their faith. It was not until 1610 that Mary really began to envision her own institute. Mary wanted to bring about an institute for women based on the Jesuits, that would “T ake the same as the society”, and in 1612, the first house was founded in London by Mary’s companions. (Kirkus, 2006, p. 9)

“About this time, in the year of 1611 I fell sick in great extremity… and being alone in some extraordinary repose of mind, I heard distinctly… these words: “Take the same of the Society”; so understood as that we were to take the same both in matter and manner, that only excepted which God by diversity of sex hath prohibited. These few words gave so great light in that particular Institute, comfort and strength, and changed so the whole soul…”  (Ward, 1620- accessed via Kirkus, 2006, p. 8)

Following years of distress, including Ward being condemned to death in 1618, the closing down of many of her houses and many miles of travelling, Ward finally had her first successful institute open in 1627 in Vienna. According to Rohleder, in 1627 Ward was aided by Emperor Ferdinand II in opening a school, which was attended by 465 girls that Autumn.  The following years included arrest, trouble with Rome, the opening and closing of various education and religious institutions, all while Ward struggled with health issues. In 1644 it became clear that she had become terminally ill. Towards the end of  January 1645, she summoned her closest companions to her bedside table and said “I command unto you the practice of your vocation, that it be constant, effacacious and affectionate.” (Kirkus, 2006, p.9) 

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Ward’s Tombstone, (Kirkus, 2006, p. 9)

 

Her last word before her death was “Jesus”

-Kirkus, 2006, p.9

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“Yours ever, Marie Ward”(www.marywarddocumentary.com

Interested in learning more about Mary Ward and the Loreto sisters? More information available here: https://en.wikipedia.org/wiki/Sisters_of_Loreto

 

The Loreto Crest-Meaning and Symbolism

Maria Regina Angelorum, Cruci Dum Spiro Fido

-Mary, Queen of Angels, While I Live I Believe in the Cross

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The crest is made up of four individual symbols, which are surrounded by a shield, firstly, and then the Loreto motto, translated above. Both the motto and the symbols in the crest itself are deeply rooted in Catholicism and the core Catholic values of faith and love.

Looking at the four individual symbols within the crest, it is obvious that they are all linked, but have their own distinct meanings.  Perhaps the most obvious symbol is that of the cross, upon which Jesus died, an emblem of salvation and eternal life. To the right of the cross we can see a heart, which symbolises the heart of Jesus himself and his personal love for us. There is also another heart visible on the crest- the pierced heart of Jesus’ mother, Mary- symbolising her courage as a guide for all Loreto girls. Last, but not least, we can see an anchor (very fitting considering the location of Loreto Abbey, Dalkey!), which is a symbol of hope encouraging all Loreto girls to trust God and his plans for them.

For further information on the Loreto Crest, and to read more of the background information on this piece, please visit:

http://www.loretogs.com/AboutUs/OurSchool/Crest/tabid/4823/language/en-GB/Default.aspx

So, why Dalkey?

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-Loreto Abbey, 1843

Bullock, a small fishing village, has been known to many races, since pre-Christian Druids first built a standing stone circle here (now alas quarried to build the Martello towers). (Dalkey Newsletter)

A turn to the left at the end of Harbour Road leads to Loreto Abbey. The Abbey was erected in 1842, but for a number of years before its erection the foundress, Mother Mary Bell, conducted a day school in Bullock Castle.
-http://www.dalkeyhomepage.ie/bullockages.html

Although the plot of land upon which Loreto Abbey was built surrounds the school with magnificent views of Dalkey Island (and Howth, if your eyesight is extra strong!), it was not just a matter of beauty that sold the plot to Frances Teresa Ball- there is, in fact, another more practical reason- one that you have to persuade Principal Dunne (an ex history teacher) to share.

As stated above, although the school did not officially open its doors until 1843, Loreto Abbey itself was erected in 1842, just 3 years prior to the Great Famine. Ireland in the 1800s was not as we know it today- the country was impoverished, life expectancy was much lower, and disease spread throughout the population like wildfire, due to poor medical and hygiene services and a less than substantial diet.

One of the main epidemic diseases in Ireland at the time was tuberculosis, a disease whereby harmful bacteria are breathed into the lungs and spread around the body. This disease is carried through saliva and blood, and was fatal at the time that Loreto Abbey was being planned and erected. One of the main prescriptions given to sufferers of TB at the time in Ireland was to breathe in the sea air- which is why Frances Teresa Ball insisted on the school being built on that exact plot of land- she had her future students’ health at heart (or perhaps she was trying to limit their chances of pulling a sickie!)

Ethos and Mission Statement

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The “Dalkey Ducky” supporting the Senior Hockey Team

Image courtesy  of: http://irishhockeyphotographers.zenfolio.com/p496611759/h33918D68#h33918d68

…Second level education aims to provide a comprehensive, high-quality learning environment which aims to prepare individual students for higher or continuing education or for immediate entry into the workplace.

-Department of Education, 2004

Loreto Abbey, Dalkey, believes in holistically educating its students, in offering its pupils a modern education based around academics, extra-curriculars, life, interpersonal and career skills. The school, aims for its girls to graduate with both excellent academic results, and the ability to show compassion, friendliness, kindness and gratitude- as well as knowing how to hit a hockey ball into the back of the net!

MISSION STATEMENT

Our school is a caring, Christian community in which pupils have the opportunity to achieve academic excellence and to grow spiritually, emotionally, socially, creatively and physically in a healthy environment.

ETHOS

“Loreto Abbey Dalkey is a contemporary school that builds on rich traditions of the past to provide girls with a quality, progressive and dynamic education which becomes a foundation for their future.” – 2016 Loreto Abbey Dalkey Prospectus

Loreto Abbey Dalkey is a private Catholic secondary school for girls whose principal  Mr. Robert Dunne states, on http://www.loretoabbeydalkey.com, that the school provides an education “in which relationships are characterised by respect, honesty, justice, sincerity, courage and compassion… [The school] recognise the importance of faith development and… seek to introduce… students to a reflective way of living. […]hope to provide a supportive environment where every girl is encouraged to realise her potential.” .

 

Want to learn more? Visit http://www.loretoabbeydalkey.com/index.php/for-parents/why-loreto-abbey-dalkey  for more information on Dalkey’s ethos and mission statement!